Figure Name | epanorthosis |
Source | Silva Rhetoricae (http://humanities.byu.edu/rhetoric/Silva.htm); Aquil. 1 ("prodiorthosis," "praecedens correctio"); Melanch. d3v ("correctio""epanorthosis" "metanoia"); JG Smith (1665) ("epanorthosis"); Ad Herennium ("correction")(319-320); Peacham (1593); Macbeth (1876); Gibbons (1767) 141 ("epanorthosis"); Holmes (1806) ("epanorthosis"); De Mille (1882); Blackwall (1718); Bullinger (1898) ("epanorthosis; or, correction"); Norwood (1742) ("epanorthosis"); Vickers (1989) ("epanorthosis") |
Earliest Source | None |
Synonyms | prodiorthosis, correctio, praecedens correctio, correction, metania, diorthosis, epidiorthosis, metanoea |
Etymology | from Gk. epi, "in addition," ana, "again," and orthos, "straight" |
Type | Chroma |
Linguistic Domain |
Lexicographic Semantic |
Definition |
1. Amending a first thought by altering it to make it stronger or more vehement (=metanoeia). (Silva Rhetoricae) 2. Correction, or amending: a figure when in our speech, something that went before, is called back and corrected, &c.; Epanorthosis, Correctio, emendatio, Correction or amending; derived from [epanortho*] Corrigo, to correct or amend. Correction having used a word of sufficient force, yet pretending a greater strength of meaning, refuses it, and supplyes the place with one of more extension. It is the reinforcement of the clause last uttered by the subsequent. A figure when in our speech, something that went before, is called back and corrected; whereof there are two kinds; the one is when a word is corrected after; the other, when a word is corrected before it is spoken. This Exornation is made four ways, viz.:1. By degrees of comparison, 2. By comparison of the greater and lesser, 3. By doubting,4. By the signs of repenting. (Note in margin: Epanorthosis and Aposiopesis are kinds of Revocation)(JG Smith) 3. Correction retracts what has been said and replaces it with what seems more suitable (Ad Herennium) 4. Metania is comprehended under Correction, and it is saith Rufinianus a description of things by reprehension. (Peacham) 5. We hurry on to Correction or Epanorthosis- the recalling of an expression in order to put a stronger or a more guarded one in its place. (Macbeth) 6. "a Figure where-by we retract or recal what we have spoken or resolved" (Gibbons) 7. Epanorthosis doth past words correct, And, only to enhance, seems to reject. (Holmes) 8 a) 213. EPANORTHOSIS. 8 b) 529. WITHDRAWAL OF AN EXPRESSION (EPANORTHOSIS). 9. Correction is a Figure whereby a Man earnestly retracts and recals what he had said or resolv'd. (...) When what an Author hath said appears too much, he abates it by correcting himself, and using some lessening Expression. (...) When what has been said appears too little, he strengthens the Expression, and enlarges the Thought. (...) An Author thus correcting and checking himself, prevents Cavils and Objections; and by the unexpected Quickness of the Recollection and Turn pleasingly surprizes the Reader, and all of a sudden fires him with his own Passion. (Blackwall) 10. A Recalling of what has been said, in order to correct it as by an Afterthought... The figure is so called when a writer or speaker has said something, and immediately recalls it in order to substitute something better, or stronger, or weightier, in its place, thus correcting what has been said... Epanorthosis is of three kinds: 11. EPANORTHOSIS. Epanorthosis, from a Greek word signifying to correct or amend. When we are in a passion we are seldom satisfied with what we say, or do; insomuch that we are apt to fancy our expressions are no ways equal to our thoughts, and so we still add fresh, and more words to correct, as we think, the insufficiency of the 12. Epanorthosis (or correctio), where a word or idea is corrected and replaced by one more suitable. (Vickers 494) |
Example |
1. I am angry—no, I am furious about the delay. (Silva Rhetoricae) 3. " But if the defendant had asked his hosts, or rather had only hinted, this could easily have been accomplished." (Ad Herennium) 3. " After the men in question had conquered, or rather had been conquered—for how shall I call that a conquest which has brought more 3. " O Virtue's companion, Envy, who art wont to pursue good men, yes, even to persecute them." (Ad Herennium) 2. For this thy shameful and accursed fact, what shall I call thee? a wretch? nay a beast; nay a poysonous Serpent; yet none of these are fit enough for thee, a devill thou art both in respect of thy malice which thou possessest, and of the sundry mischiefs thou daily dost commit. (JG Smith) 4. He sheweth himself a man amongst his enemies, nay a lyon But of other Authours it is taken for a forme of speech by which the Orator repenting himselfe of some word or saying past, by fault of memorie, or want of due consideration, craveth leve to resume it, and to recite it, and to place a fitter word in stead thereof. Hereupon it is called Poenitentia Dicit, which repentance is many waies signified, and the leave to call words back is diversly expressed, according to the pleasure and devise of the Orator. (Peacham) 4. Sometime the Orator blameth himselfe, as doth Cicero in his Oration for Milo: We are fooles that do presume to compare Drusus Africanus, Pompeius, and our selves with Clodius. (Peacham) 5. "It is a shame, Mr. President, that the noble bull-dogs of the administration should be wasting their precious time in worrying the rats of the opposition." 6. "Terence gives us an instance in the following speech of a distressed father: 'I have one only son, a lovely youth: / Ah! did I say I have him? Once I had him. / But Chremes, if I have him now, or not, / Is all uncertain--'" (Gibbons) 7. Most brave! Brave, said I? Most heroic Act! (Holmes) 9. First and last 9. But may I first in op'ning Earth sink down, 10. [ex. of I.] John 12:27. -The Lord Jesus prays as perfect man, "Father, save me from this hour: [and then, remembering, as perfect God, the work which He had come to do, He adds] but for this cause came I unto this hour." (Bullinger, 892) 10. [ex. of II.] 2 Tim. 4:8. -"Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: [then comes a beautiful Epanorthosis] and not to me only, but unto all them also that love his appearing." (Bullinger, 893) 10. [ex. of III.] Gal. 3:4. -"Have ye suffered so many things in vain?-If it be yet in vain." (Bullinger, 893) 12. A good heart, Kate, is the sun and the moon, or rather the sun and not the |
Kind Of | Identity |
Part Of | |
Related Figures | figures of interruption, figures of pathos, correctio, parenthesis |
Notes | Unsure if 'type of' is correct in this case. |
Confidence | Unconfident |
Last Editor | Daniel Etigson |
Confidence | Unconfident |
Editorial Notes | |
Reviewed | No |